Pages on display

Learn about the current opening of the Book of Kells.
A page from the Book of Kells with brown ink and illustrated capital letters.

Gospel of John folio 310v

The Gospel of John is currently on display on folios 310v-311r

The date and place of origin of the Book of Kells have long been subjects of controversy. A monastery founded around 561 by the Irish saint Colum Cille on Iona, an island off Mull in western Scotland, became the principal house of a large monastic confederation. In 806, following a Viking raid on the island which left 68 of the community dead, the Columban monks took refuge in a new monastery at Kells, County Meath, and for many years the two monasteries were governed as a single community. It must have been close to the year 800 that the Book of Kells was written, although there is no way of knowing if the book was produced wholly at Iona or at Kells, or partially at each location. In the Middle Ages the manuscript was revered at Kells as the great gospel book of Colum Cille.

Peacocks were widely used as decorative motifs in manuscripts, sculptures and metalwork in early Christian art. In the Book of Kells the peacock motif is contorted into fantastical shapes to form letters and to draw the eye towards significant gospel texts and passages. The peacock symbolised the incorruptibility of Christ, arising from the belief that its flesh does not putrefy. Because the peacock sheds its tail feathers every year, this is another analogy of resurrection.

A page from the Book of Kells with brown text and a range of illustrated capital letters

Gospel of John folio 311r

The decorated word Si … (‘If’) on line 12 of folio 310v of the Book of Kells introduces the passage when Jesus speaks of his ascension to heaven. The curves of the S are filled with peacocks, symbols of resurrection. Another peacock, standing on line 16, indicates that the text on that line continues on the line above as Jesus speaks of his ascension to heaven, highlighting the phrase verba quae ego locutus sum vobis, spiritus (line 16)/ et vita sunt sed (line 15)/ sunt quidam ex vobis qui not credunt (line 17):

‘The words that I have spoken to you are spirit and life but there are some of you who believe not’ (John 6.54-65).

Clusters of three grapes, each highlighted with three red dots are suspended from the downstroke of the letter q in the words quoniam quarerebant eum at the foot of the right-hand folio. This motif evokes the Trinity (Father, Son and Holy Spirit), appearing throughout the Book of Kells. Red dots highlight the decorated initial letters. Dots placed around letters for emphasis are also found in the late seventh-century Book of Durrow and are a major decorative feature of the Book of Kells.

Caoimhe Ní Ghormáin

By Caoimhe Ní Ghormáin M.Phil, Manuscripts Curator, Research Collections